This morning, I listened to Brian Curry deliver his paper on Colossians 1. Although he largely summarised the basic argument of Sean McDonough’s
Christ as Creator, Brian hinted at
his own developing PhD thesis, which focuses on how faith in Christ as the
Messiah shapes our art-making. His main point seemed to be that there is no
principle weaved into the fabric of creation that can be tapped to produce art;
instead, art must be crafted in connection with Christ the Messiah, in whom the
universe holds together (and McDonough’s book shows how this thought might be
articulated).
Brian made two comments that particularly caught my
attention. First, Brian suggested that church practices show us how to live
according to the grain of the universe – that is, by practising prayer, Bible-reading
and so on, the faithful person lives in a way fully connected to the way the
world is. Rather than being oddities, prayer, Bible-reading and (I would argue)
the sacraments show us precisely the way human life is to be lived.
Secondly, Brian raised the issue of what art would look like
if it participated in Christ’s victory of the lordless powers. I found this a
very interesting train of thought, particularly because Brian himself seemed to
focus on Christian artistic participation in Christ, whereas (to focus on
popular music) I would see a so-called secular group such as Public Enemy as
participating in Christ’s victory of the lordless powers, too – though maybe in
the sense of anticipating Christ’s eschatological consummation of the world.
The turnout to Brian’s paper was a little disappointing –
just six people, including me and Brian himself. (That can be blamed on the time
of year, of course, as most theologians in Britain are no doubt sunning
themselves on the beach at Margate and wearing kiss-me-kwik hats.) But when Sam Wells and Jeremy Begbie constitute a third of those present, I’m sure numbers
don’t really matter.
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